House Slaves VS Field Slaves! by Niah O'Briant on Prezi
Roles of the Slave: Antagonisms between House Slaves and Field Slaves the difference of treatment of Emundo, the Count's house slave, and the rest of the. "Malcolm describes the difference between the 'house Negro' and the 'field When you read about him in history during slavery he was called "Uncle Tom. The distinction between field hands and house slaves was quite fuzzy on smaller holdings and of course, wholly nonexistent in urban households. But while a.
The practice itself was coercive and extremely violent. The central task was to remove the cultural memory of those enslaved to ensure that notions of African inferiority and white superiority could replace it within three years Phillipsp. It is estimated that close to 20 percent of those who reached American shores perished during the seasoning process Society of Friendsp. During the seasoning process people were divided into three categories: New Africans or saltwater Negroes represented those recently from Africa.
They spoke indigenous languages, carried African names, and maintained a strong connection to the culture of their ancestors. They were often considered the most dangerous and prone to rebellion. Old Africans were those who were born in Africa but spent a considerable amount of time within the plantation system. Typically they were middle-aged and elderly persons.
Creoles were persons of African descent who were born in the Americas. Their social experiences were limited to the culture of American slave plantations. For the most part Creoles and Old Africans were preferred as house servants. The vast majority of those enslaved were field hands.
The House Slave vs. The Field Slave
Field hands were the backbone of the plantation economy. They performed the most difficult agricultural tasks on cotton, sugar, rice, and tobacco plantations, which included: As part of the gang labor system, field hands were often divided into work groups based upon age, physical health, and skill level. During the height of the growing seasonfield hands typically worked eighteen-hour days, from sunup to sundown. The regimentation of work on the plantation was critical for its profitability.
Violence was the principle method used by overseers, drivers, and plantation owners to discipline field hands.
Although the lifestyle of field hands varied from plantation to plantation, generally speaking they often lived in deplorable housing conditions, consumed the worst food, and received little if any medical attention. For this reason the lifespan of field hands was relatively short. Men, women, and children of all ages served as field hands. Pregnant women would often work in the fields until they delivered.
Elderly men and women worked until they were disabled. The lifestyle of the field hand was backbreaking for most.
In stark contrast to the field hand was the life of the house slave. House slaves primarily performed tasks associated with maintaining the domestic life and home of the plantation owner. Typically this would include the following: The house slaves, although free from the backbreaking work of the field slaves, worked long hours as well. They were required to organize their entire lives around the social needs of the master's family.
The House Slave vs. The Field Slave – Studies in Modern Drama
This was particularly true if there were young children. African American women, who served as domestic slaves, often performed the work of wet nurse and surrogate mother to newborns. Men would play a variety of roles including playmate and personal servant to adolescents as well as drivers.
Drivers were essentially extensions of the overseer. They monitored the work of the field hands, disciplined the enslaved population through the use of violence, and participated in capturing runaways.Malcolm X - The House Negro and the Field Negro
Unlike field hands, house slaves were often given hand-me-downs from the master's family. In some cases instead of living in the slave quarters, they were given rooms in the master's home. Because they served as cooks they often consumed the leftovers from meals prepared for the master's family.
When the house started burning down, that type of Negro would fight harder to put the master's house out than the master himself would. But then you had another Negro out in the field. The house Negro was in the minority. The masses--the field Negroes were the masses. They were in the majority. When the master got sick, they prayed that he'd die.
If someone came to the house Negro and said, "Let's go, let's separate," naturally that Uncle Tom would say, "Go where? What could I do without boss? Where would I live? How would I dress? Who would look out for me? But if you went to the field Negro and said, "Let's go, let's separate," he wouldn't even ask you where or how. He'd say, "Yes, let's go.
House Slaves: An Overview | artsocial.info
So now you have a twentieth-century-type of house Negro. A twentieth-century Uncle Tom.
He's just as much an Uncle Tom today as Uncle Tom was and years ago. Only he's a modern Uncle Tom. That Uncle Tom wore a handkerchief around his head. This Uncle Tom wears a top hat. He dresses just like you do. He speaks the same phraseology, the same language.
He tries to speak it better than you do.